The kids were sick this past Sunday and it was my turn to go to church, so I took the opportunity to go to the Anglican church. I needed some liturgy in my life.
Anyway, as I was in the service I was struck by how ruled by feelings I can be. The main part of the service, the Eucharist, was wonderful as always. But the rest of the service was less inspiring. First, the organ at the church they are using until their place is built has stopped working, so it was piano only (and they indicated that’s how it would be in the new building since they won’t have an organ right away). Then, I didn’t know any of the hymns and they weren’t particularly good (Anglican hymnody pales in comparison to that of the Methodists to me). And finally the main rector wasn’t there this week so there was a guest speaker. He was ok, but frankly, I’ve become quite used to hearing excellent teachers on Sunday mornings.
So I was sitting in the service, sorting through my feelings. I worry sometimes that I over-romanticize things, then get tired of it or bored when the reality doesn’t live up to the ideal in my head. Here I was in exactly the kind of church I’ve been dying to go to and everything was seemingly conspiring against me to make it less than inspiring.
It troubles me that I’m like this. And I’ll admit, it’s not just a concern for me with Anglicanism, but with any thoughts of becoming Catholic. I don’t want to feel this way. This is a big deal to drag my wife and family into a tradition that is foreign to them and totally different from either of our immediate family. It can’t be done on simply matters of taste and preference, which can then be so easily affected by the lack of an organ or second-rate hymnody. It’s got to be about something deeper. And I also understand that worship ultimately isn't about me, it's about God. I do benefit and receive many blessings from worshiping God, but the main reason for being there on Sunday mornings isn't for me to get something, it's for me to give something.
And on an intellectual level, I know that if I become convinced that certain beliefs are true and are important, and I know that the church I'm attending doesn't believe that way but another option in town does, then I should start attending the church that teaches correctly. This becomes an even bigger deal if I become convinced of the claims the Catholic Church makes because it's not just a matter of this doctrine or that one, but it's a matter of believing that it is the Church that Christ and the Apostles founded and that it has been given the authority to interpret Scripture and determine correct doctrine and practice. If I'm convinced something of that magnitude is true, how much do my feelings on how inspiring the Sunday service is really matter? "Not much" is my educated guess. But it depresses me to think that I'd be locked into a style of worship that really isn't open to debate the way it is in Protestant circles and because of my ephemeral feelings, I may grow bored with.
Maybe you think I'm worrying about nothing, but this is the way my mind works. I've jumped on trendy things in the past and have a natural bent toward things that are different from what most of my family or friends are into. Then about the time they begin to come around on it, I've moved on to the next thing. To some degree I wonder if my dalliance with Calvinism was that way. I was so convinced it was the right view of Scripture and salvation. Now, not so much. Would it be like this for this liturgy or Catholicism issue? Because that's a whole lot of pain, stress and upheaval for something that could change in 5-10 years.
Showing posts with label Anglican. Show all posts
Showing posts with label Anglican. Show all posts
21 January 2009
09 January 2009
10 Really Bad Reasons Not To Have The Lord's Supper
From The Blogging Parson.
My favorites:
7. We haven't had it for so long that now it is weird.
10. Having done away with the old formal ways of doing the Lord's Supper, we can't decide on a new, less formal way of doing it that isn't awkward and weird.
Read the rest at his blog.
My favorites:
7. We haven't had it for so long that now it is weird.
10. Having done away with the old formal ways of doing the Lord's Supper, we can't decide on a new, less formal way of doing it that isn't awkward and weird.
Read the rest at his blog.
06 May 2008
Six Denominations in Six Weeks
Great article up on RelevantMagazine.com from a guy who has attended Southern Baptist churches all his life and decided he needed to branch out and experience how some of his fellow brothers and sisters worshipped on Sundays. In six weeks time, he visited a different Southern Baptist church than his own (with a different style as well), United Methodist, Presbyterian (PCUSA), Roman Catholic, Episcopal and Assemblies of God.
Go read the whole thing as it's a really neat experiment and he's a witty writer. I just wanted to share this excerpt on his Episcopal visit. I could have almost written this for him verbatim:
MASH HERE FOR THE FULL ARTICLE
Go read the whole thing as it's a really neat experiment and he's a witty writer. I just wanted to share this excerpt on his Episcopal visit. I could have almost written this for him verbatim:
Then we recite the Nicene Creed, followed by the “Confession of Sin.” Together, as a congregation, we recite a wonderful prayer, including this passage:Exactly.
We have not loved You with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent.
When we finish, the priest says, “Almighty God have mercy on you, forgive you of all your sins through our Lord Jesus Christ,” and it’s such a good reminder. I love this part.
For the Eucharist, we proceed a row at a time to the front. I hear the administrants’ voices: “The body of Christ, the bread of heaven. The blood of Christ, the cup of salvation.”
I can’t overemphasize the satisfaction I get from this service. It’s contemplative, reverent and serious. There’s no swaying or hand-clapping, but the congregation participates through prayers, confessions and responses. I hear more scripture read than in any Baptist service I’ve attended...
The liturgy is different, but the words are deeply meaningful. I get the sense that the focus of the service isn’t on the music, or the preaching, or even on making visitors feel comfortable. It’s on Jesus. It’s crazy how that seems so revolutionary.
MASH HERE FOR THE FULL ARTICLE
02 May 2008
Silence is golden
I've now visited two different Anglican churches and two different Catholic churches and there's something strikingly different about the atmosphere before the service compared to the atmosphere before the evangelical churches I've been part of.
Walk into your typical evangelical church (especially if its of the more contemporary variety) and this is the norm: People are mingling and walking around waving to people across the room. There's people chatting and catching up with friends. The pastor is likely milling around near the front greeting people or answering a few questions. The praise band might be making some last minute sound checks or getting instruments ready. The details might vary, but the common denominator is a buzz. Chatter. Hubbub. Noise.
Walk into an Anglican or Catholic church and the first thing you notice is the silence. Not just less noisy. I mean, really quiet. And it doesn't matter whether it's a small or large congregation. Just quietness with people kneeling to pray or sit silently and prepare their hearts for worship. Sure, people are greeting each other, hugging necks and shaking hands...outside the building on the church steps or in the courtyard. Once you step into the lobby and walk through the doors to the nave, there's a hush that comes over everyone and they silently take their seats.
Think about this: how many times do you have an opportunity outside of crawling into bed to go to sleep where you're alert and in a conducive setting to just have glorious silence?
Now, I realize that church functions as a place of fellowship with fellow believers. We're called to live this life with God in community with others. So I don't wish to deny the importance of connecting with other Christians at church. But I do have to ask: what is the primary reason we go to church on Sundays? Or better yet, what should be the primary reason?
As important as fellowship and connecting with fellow Christians is, it doesn't hold a candle to the most important reason: to worship God and give him the honor that's He's due. And part of offering proper worship involves taking time to focus on Him and not the hundreds of other things from our everyday life that clamor for our attention. It's examining oneself and considering how the life we lived over the last week lines up with how we know He's calling us to be. It's pondering the blessings and provision that He's given us and cultivating gratitude for it all.
I don't know about you, but I find it terribly hard to concentrate and to do that with at least three conversations on the football game yesterday or the funny thing the kids did this week or the rundown of where she got that new purse and those earrings going on within 5 feet of me.
And I've actually tried. I haven't gotten into this lately because I don't want to be perceived as whining, but we're attending the Methodist church for a while as the new senior pastor is reportedly going to be instituting some changes and bringing in more traditional elements over the next few months and my wife really wanted me to give it a chance. One time I went in to the auditorium before my wife to get us seats because she wanted to stop by the restroom. I knew I had a couple of minutes and decided to pray and prepare my heart for worship. I was concentrating so hard if I believed in ESP I might have moved furniture. But with someone talking on a cell phone on one side and two women laughing and catching up on the other, it was really hard. Another time I went to the "traditional" service alone because the rest of the family was getting over a cold. While there was no cell phone silliness, there was still the milling about and talking that made quiet reflection all but impossible.
Why are we evangelicals so averse to silence? If it's not the big handshake and hug-a-thon at your local Baptist or Methodist church, it's the filling of every quiet moment with music or worst of all, the tendency of my old Pentecostal days to assume that if things fell silent that it was a cue for someone to blurt out a "message" in tongues or a "word from the Lord." It's as if we're scared to death of it getting quiet. We equate quietness with awkwardness or lack of activity. But the truth is, in quietness and stillness often comes some of the most powerful and enriching encounters with the Father. We assume He's going to speak in the rushing wind or some other bombastic, obvious manner and instead He's whispering in a voice that can only be heard when we're quiet and listening.
And surrounding ourselves with constant chatter and background noise isn't helping us hear Him.
Walk into your typical evangelical church (especially if its of the more contemporary variety) and this is the norm: People are mingling and walking around waving to people across the room. There's people chatting and catching up with friends. The pastor is likely milling around near the front greeting people or answering a few questions. The praise band might be making some last minute sound checks or getting instruments ready. The details might vary, but the common denominator is a buzz. Chatter. Hubbub. Noise.
Walk into an Anglican or Catholic church and the first thing you notice is the silence. Not just less noisy. I mean, really quiet. And it doesn't matter whether it's a small or large congregation. Just quietness with people kneeling to pray or sit silently and prepare their hearts for worship. Sure, people are greeting each other, hugging necks and shaking hands...outside the building on the church steps or in the courtyard. Once you step into the lobby and walk through the doors to the nave, there's a hush that comes over everyone and they silently take their seats.
Think about this: how many times do you have an opportunity outside of crawling into bed to go to sleep where you're alert and in a conducive setting to just have glorious silence?
Now, I realize that church functions as a place of fellowship with fellow believers. We're called to live this life with God in community with others. So I don't wish to deny the importance of connecting with other Christians at church. But I do have to ask: what is the primary reason we go to church on Sundays? Or better yet, what should be the primary reason?
As important as fellowship and connecting with fellow Christians is, it doesn't hold a candle to the most important reason: to worship God and give him the honor that's He's due. And part of offering proper worship involves taking time to focus on Him and not the hundreds of other things from our everyday life that clamor for our attention. It's examining oneself and considering how the life we lived over the last week lines up with how we know He's calling us to be. It's pondering the blessings and provision that He's given us and cultivating gratitude for it all.
I don't know about you, but I find it terribly hard to concentrate and to do that with at least three conversations on the football game yesterday or the funny thing the kids did this week or the rundown of where she got that new purse and those earrings going on within 5 feet of me.
And I've actually tried. I haven't gotten into this lately because I don't want to be perceived as whining, but we're attending the Methodist church for a while as the new senior pastor is reportedly going to be instituting some changes and bringing in more traditional elements over the next few months and my wife really wanted me to give it a chance. One time I went in to the auditorium before my wife to get us seats because she wanted to stop by the restroom. I knew I had a couple of minutes and decided to pray and prepare my heart for worship. I was concentrating so hard if I believed in ESP I might have moved furniture. But with someone talking on a cell phone on one side and two women laughing and catching up on the other, it was really hard. Another time I went to the "traditional" service alone because the rest of the family was getting over a cold. While there was no cell phone silliness, there was still the milling about and talking that made quiet reflection all but impossible.
Why are we evangelicals so averse to silence? If it's not the big handshake and hug-a-thon at your local Baptist or Methodist church, it's the filling of every quiet moment with music or worst of all, the tendency of my old Pentecostal days to assume that if things fell silent that it was a cue for someone to blurt out a "message" in tongues or a "word from the Lord." It's as if we're scared to death of it getting quiet. We equate quietness with awkwardness or lack of activity. But the truth is, in quietness and stillness often comes some of the most powerful and enriching encounters with the Father. We assume He's going to speak in the rushing wind or some other bombastic, obvious manner and instead He's whispering in a voice that can only be heard when we're quiet and listening.
And surrounding ourselves with constant chatter and background noise isn't helping us hear Him.
13 March 2008
Confession is good for the soul
I've been thinking about this recently. Right now, the groups or denominations of Christians that practice confession to a pastor or priest are Catholics, Eastern Orthodox, some Anglicans/Episcopals, some Lutherans and possibly one or two others. The vast majority of Protestants don’t do this for reasons we’re probably all familiar with: arguments about no mediator needed between us and God and so on.
My question is different though. I wonder if, as long as it could be understood rightly and that people didn’t take it being offered to mean they weren’t able to go directly to God on their own (a common misunderstanding), would this be a valuable thing for Protestants to start doing again?
I can think of some good things that might come from it:
1. It’s a good way to practice what Scripture teaches when it says “confess your sins one to another and pray for one another that you may be healed.” It provides some accountability and helps us open up and be real about who we are on the inside rather than acting like everything is ok all the time.
2. It requires (if we do it correctly) us to be specific. Instead of glossing over our sins by being overly vague, we have someone there who expects to hear us be honest and can even ask follow up questions to make sure that we don’t minimize our sins when confessing them. Instead of “I’ve been struggling with my thought life” one would just admit, “I looked at pornography.” Instead of vague references to wanting to be “more Christlike in my attitude,” one would admit that “I tend to be jealous of my friends who are doing well financially to the point that part of me is disappointed when I hear about the nice new things they are able to have that I’m not" or "I regularly curse at people while driving."
3. We have an opportunity to receive wise counsel and be reminded of God’s Word regarding our struggles and sins. Sometimes in the fog of our guilt and doubt we’re not able to step outside that box and see things for how they are.
4. We get to audibly hear the words, “Your sins are forgiven.” The Anglican Book of Common Prayer has various ways the minister can say this but among them are some beautiful words to hear for someone that’s truly repentant and sorry:
The exact wording isn’t quite as important as the message conveyed: God has forgiven you of your sins.
That can be a powerful thing. Of course I can read it in Scripture or think it in my mind, but hearing those words audibly can really drive the point home.
What do you think? Is this something that could work for us Protestants, framed and understood properly of course?
My question is different though. I wonder if, as long as it could be understood rightly and that people didn’t take it being offered to mean they weren’t able to go directly to God on their own (a common misunderstanding), would this be a valuable thing for Protestants to start doing again?
I can think of some good things that might come from it:
1. It’s a good way to practice what Scripture teaches when it says “confess your sins one to another and pray for one another that you may be healed.” It provides some accountability and helps us open up and be real about who we are on the inside rather than acting like everything is ok all the time.
2. It requires (if we do it correctly) us to be specific. Instead of glossing over our sins by being overly vague, we have someone there who expects to hear us be honest and can even ask follow up questions to make sure that we don’t minimize our sins when confessing them. Instead of “I’ve been struggling with my thought life” one would just admit, “I looked at pornography.” Instead of vague references to wanting to be “more Christlike in my attitude,” one would admit that “I tend to be jealous of my friends who are doing well financially to the point that part of me is disappointed when I hear about the nice new things they are able to have that I’m not" or "I regularly curse at people while driving."
3. We have an opportunity to receive wise counsel and be reminded of God’s Word regarding our struggles and sins. Sometimes in the fog of our guilt and doubt we’re not able to step outside that box and see things for how they are.
4. We get to audibly hear the words, “Your sins are forgiven.” The Anglican Book of Common Prayer has various ways the minister can say this but among them are some beautiful words to hear for someone that’s truly repentant and sorry:
"Our Lord Jesus Christ, who has left power to his Church to absolve all sinners who truly repent and believe in Him, of His great mercy forgive you of all your offenses; and by His authority committed to me, I absolve you of from all your sins in the name of the Father, the Son and the Holy Spirit.
"The Lord has put away all your sins."
The exact wording isn’t quite as important as the message conveyed: God has forgiven you of your sins.
That can be a powerful thing. Of course I can read it in Scripture or think it in my mind, but hearing those words audibly can really drive the point home.
What do you think? Is this something that could work for us Protestants, framed and understood properly of course?
08 March 2008
At an impasse
Well, the dreaded moment has come. I was hoping to avoid it but it's here.
We're at an impasse on the church question.
I've been visiting some different churches hoping to find something close to the Anglican one I enjoyed so much, but with a stronger children's program and other elements my wife would like. But in this area, there doesn't appear to be such animal. So we're stuck between two choices: the Methodist church my wife prefers and the Anglican one I prefer.
It's so frustrating because we've never been in this situation before. We've always been on the same page. But here we are and someone's feelings and wants will have to give way to the other's. One of us will have to die to self and make the best of it while the other one will try not to feel guilty for "making" their spouse be the one to sacrifice.
It sucks.
So many things to weigh. Would our children, as they get older, enjoy a smaller more formal and traditional church and all that it encompasses in terms of how they make friends who share our values and how they relate to and experience God? Or would they feel that it's stuffy and wish it had more activities for them like a larger church would? Could I figure out a way to carve out a bastion of reverence and quiet and connection to Christian history in contemporary evangelicalism or will I be longingly be pressing my nose up against the proverbial window at what I really desire? Would the rather high socioeconomic status (which we are decidedly NOT) of the Anglican congregation be a hindrance to relating to others and getting to know them or would it be better in the more mixed economic demographic of the Methodist church? Or is having a service that's oriented around the Eucharist as opposed to the sermon important enough to outweigh all the other factors?
There just aren't any easy answers. Someone will be happy, someone will be disappointed.
When did choosing a church get so frickin' hard?
We're at an impasse on the church question.
I've been visiting some different churches hoping to find something close to the Anglican one I enjoyed so much, but with a stronger children's program and other elements my wife would like. But in this area, there doesn't appear to be such animal. So we're stuck between two choices: the Methodist church my wife prefers and the Anglican one I prefer.
It's so frustrating because we've never been in this situation before. We've always been on the same page. But here we are and someone's feelings and wants will have to give way to the other's. One of us will have to die to self and make the best of it while the other one will try not to feel guilty for "making" their spouse be the one to sacrifice.
It sucks.
So many things to weigh. Would our children, as they get older, enjoy a smaller more formal and traditional church and all that it encompasses in terms of how they make friends who share our values and how they relate to and experience God? Or would they feel that it's stuffy and wish it had more activities for them like a larger church would? Could I figure out a way to carve out a bastion of reverence and quiet and connection to Christian history in contemporary evangelicalism or will I be longingly be pressing my nose up against the proverbial window at what I really desire? Would the rather high socioeconomic status (which we are decidedly NOT) of the Anglican congregation be a hindrance to relating to others and getting to know them or would it be better in the more mixed economic demographic of the Methodist church? Or is having a service that's oriented around the Eucharist as opposed to the sermon important enough to outweigh all the other factors?
There just aren't any easy answers. Someone will be happy, someone will be disappointed.
When did choosing a church get so frickin' hard?
26 February 2008
Who decided?
As I’ve been exploring more traditional worship approaches in recent months, I’ve noticed something going on and I’m still trying to work out in my head what it means. When I first began to ponder what I was looking for, I thought what I wanted were a few simple traditional elements: more hymns and less “Jesus is my boyfriend” music, more times of silent prayer during the service, reciting of the creeds and the Lord’s Prayer and finally, more frequent partaking of Holy Communion and more reverence when we do so. Fairly simple, huh?
Then of all the churches in town that I could have chosen to visit to possibly find those things, I chose a traditional Anglican parish and now I’m ruined. Not only have I developed a real love for the liturgy: spoken prayers, responsive readings, sung litanies and the Sanctus, but there was something else: weekly Communion. In fact, the entire structure and orientation of the Sunday worship service is centered about it. Yes, there are announcements, scripture readings, the offering is taken up during which the choir or a soloist offers a song and there’s a sermon. But all of that is done as a lead up to the real reason we’re there: receiving the Eucharist. And that’s quite an adjustment for the average evangelical Protestant.
But why should it be such a shock to the system? Of the roughly 2000 years of Christian history over 1500 of them were like this. Christians everywhere for 1500 years went to church on Sunday and celebrated just as the earliest Christians did…by coming together and receiving the body and blood of Christ. And even after the Reformation, things pretty much continued on this way even amongst the Protestants. Luther affirmed and practiced it as part of the weekly worship service. But somewhere along the way, the orientation changed for some. The focus of the worship service for some Protestants was shifted away from the Eucharist and toward the preaching of the Word. And this has become the dominant expression in Protestant churches across America to the point where people born and raised in evangelical Protestant churches can’t even fathom it any other way.
I grew up in a Methodist church that celebrated Communion once a month and at special services like Good Friday. The Assemblies of God church I came to Christ in did so probably every 6 weeks. I know it wasn’t a rigorous monthly schedule but it was more than quarterly. Other churches I’ve attended since celebrated maybe once a quarter.
Meanwhile, the supreme emphasis was on preaching and teaching. In conversations with many Protestant friends over the years, the issue of the pastor’s preaching abilities came up frequently and certainly whenever there was a change in pastor. It was debated and discussed when evaluating candidates for the role, cited as the reason certain churches were experiencing a downturn in attendance and so on. In some Pentecostal settings, the sermon may go on for 45 minutes or more depending on the subject (anything revolving around spiritual gifts such as tongues inevitably go longer). But never did the question ever arise as to whether we might be emphasizing the wrong thing. So I’m asking it now.
First of all, anyone who can answer please help me out: when did this emphasis change? Is there a particular strain or denomination that we can point to? Can it be traced back to the writings or teachings of an individual?
Second of all, is this change a good one? From my perspective, on the one hand, I’ve learned quite a bit over the years from the excellent preachers/teachers I’ve sat under. I have notes from some sermons all the way back to my high school days. I can remember eagerly anticipating getting to church on Sunday to hear my pastor expound on a passage of Scripture and help me gain new insights into what God’s Word is saying to us. But on the other, this orientation tends to create a “cult of personality” situation where people gravitate to a charismatic, gifted speaker. As a result, the church experiences growth and expansion. But if a pastor leaves for another church, or if he falls into serious sin and has to step down or retires, often times the church can experience a significant drop in attendance. And then the importance of finding a replacement with a similarly winsome personality and inspiring speaking ability is of utmost importance. Pick the wrong guy, even if his heart is in the right place, and you might send the church into stagnation or a downward spiral. And that’s just the fairly normal ones that are doing a lot of other things right. I’m not even getting into the churches that experience explosive growth due to the forceful persuasion of a slick-tongued charlatan or the seductive lies of the “health and wealth/name it and claim it” gospel.
Conversely, churches that are focused on the Eucharist and the accompanying liturgy seem less prone to this problem. The first reason is,the liturgy doesn’t change much except for a few minor changes during the bigger events like the Easter or Advent seasons. Therefore it isn’t dependent upon the pastor to come up with eloquent or novel things to pray or say. It certainly doesn't hurt and you certainly wouldn't want someone who was utterly incapable of preaching. But it's not what people are there for. The main thing that matters is that he does the liturgy in a reverent and heartfelt manner. The liturgy seems to actually enable him to get out of the way and not have the focus fall on him, but on what we’re there to receive from God. This mitigates the problems described above when a pastor for whatever reason, has to leave. I realize it doesn’t completely eliminate such concerns, especially if the pastor has been there a long time and was a truly good shepherd to the people God entrusted to his care, but it does mitigate the performance aspect of that problem.
Secondly, the “build up” of the entire service is not toward what amazing new insight the pastor will give us today, but on the receiving of the body and blood of Christ. Our focus isn’t on a sermon that will hold our attention, but on the sacrifice Christ made for us so that we can have a relationship with Him. Instead of looking for easy to follow life application principles in outline form, we’re examining our conscience and confessing our sins, first corporately, then personally. We’re clearing our consciences and receiving forgiveness. We’re taking time to examine ourselves. And as we are called to remember Christ’s death for our sins, we are reminded that grace is not cheap. It cost a man his life and the gravity of offending a holy God and what it took to redeem us is put back into the forefront of our minds. In so many evangelical Protestant churches, having a specific and intentional time of confession is rare. I can recall several weeks going by without such an instruction from the pulpit unless they were talking to the unsaved during an altar call. How often does your church have a time set aside to do this?
I've mentioned over the last few months that my appreciation for this approach has grown, but I don't think it was until a recent conversation with someone about the matter that I was able to really express for sure that it's not a phase. It's not just a matter of personal taste for me. The feelings aren't going away. I'm slowly becoming convinced that the wisdom of our centuries of forefathers in the faith still holds true today. We need to keep the Cross at the forefront of our worship. And not just an abstract, intellectual assent or understanding, but in our actions and in the receiving of His body, broken for us and His blood, poured out for our redemption. So my verdict is, we've reordered the worship service to our own hurt and we're missing out big time.
But let me put the question to you. First, does anyone know where the practice of orienting the Sunday worship service around the sermon started? And second, do you think it was a wise thing for us to do?
Then of all the churches in town that I could have chosen to visit to possibly find those things, I chose a traditional Anglican parish and now I’m ruined. Not only have I developed a real love for the liturgy: spoken prayers, responsive readings, sung litanies and the Sanctus, but there was something else: weekly Communion. In fact, the entire structure and orientation of the Sunday worship service is centered about it. Yes, there are announcements, scripture readings, the offering is taken up during which the choir or a soloist offers a song and there’s a sermon. But all of that is done as a lead up to the real reason we’re there: receiving the Eucharist. And that’s quite an adjustment for the average evangelical Protestant.
But why should it be such a shock to the system? Of the roughly 2000 years of Christian history over 1500 of them were like this. Christians everywhere for 1500 years went to church on Sunday and celebrated just as the earliest Christians did…by coming together and receiving the body and blood of Christ. And even after the Reformation, things pretty much continued on this way even amongst the Protestants. Luther affirmed and practiced it as part of the weekly worship service. But somewhere along the way, the orientation changed for some. The focus of the worship service for some Protestants was shifted away from the Eucharist and toward the preaching of the Word. And this has become the dominant expression in Protestant churches across America to the point where people born and raised in evangelical Protestant churches can’t even fathom it any other way.
I grew up in a Methodist church that celebrated Communion once a month and at special services like Good Friday. The Assemblies of God church I came to Christ in did so probably every 6 weeks. I know it wasn’t a rigorous monthly schedule but it was more than quarterly. Other churches I’ve attended since celebrated maybe once a quarter.
Meanwhile, the supreme emphasis was on preaching and teaching. In conversations with many Protestant friends over the years, the issue of the pastor’s preaching abilities came up frequently and certainly whenever there was a change in pastor. It was debated and discussed when evaluating candidates for the role, cited as the reason certain churches were experiencing a downturn in attendance and so on. In some Pentecostal settings, the sermon may go on for 45 minutes or more depending on the subject (anything revolving around spiritual gifts such as tongues inevitably go longer). But never did the question ever arise as to whether we might be emphasizing the wrong thing. So I’m asking it now.
First of all, anyone who can answer please help me out: when did this emphasis change? Is there a particular strain or denomination that we can point to? Can it be traced back to the writings or teachings of an individual?
Second of all, is this change a good one? From my perspective, on the one hand, I’ve learned quite a bit over the years from the excellent preachers/teachers I’ve sat under. I have notes from some sermons all the way back to my high school days. I can remember eagerly anticipating getting to church on Sunday to hear my pastor expound on a passage of Scripture and help me gain new insights into what God’s Word is saying to us. But on the other, this orientation tends to create a “cult of personality” situation where people gravitate to a charismatic, gifted speaker. As a result, the church experiences growth and expansion. But if a pastor leaves for another church, or if he falls into serious sin and has to step down or retires, often times the church can experience a significant drop in attendance. And then the importance of finding a replacement with a similarly winsome personality and inspiring speaking ability is of utmost importance. Pick the wrong guy, even if his heart is in the right place, and you might send the church into stagnation or a downward spiral. And that’s just the fairly normal ones that are doing a lot of other things right. I’m not even getting into the churches that experience explosive growth due to the forceful persuasion of a slick-tongued charlatan or the seductive lies of the “health and wealth/name it and claim it” gospel.
Conversely, churches that are focused on the Eucharist and the accompanying liturgy seem less prone to this problem. The first reason is,the liturgy doesn’t change much except for a few minor changes during the bigger events like the Easter or Advent seasons. Therefore it isn’t dependent upon the pastor to come up with eloquent or novel things to pray or say. It certainly doesn't hurt and you certainly wouldn't want someone who was utterly incapable of preaching. But it's not what people are there for. The main thing that matters is that he does the liturgy in a reverent and heartfelt manner. The liturgy seems to actually enable him to get out of the way and not have the focus fall on him, but on what we’re there to receive from God. This mitigates the problems described above when a pastor for whatever reason, has to leave. I realize it doesn’t completely eliminate such concerns, especially if the pastor has been there a long time and was a truly good shepherd to the people God entrusted to his care, but it does mitigate the performance aspect of that problem.
Secondly, the “build up” of the entire service is not toward what amazing new insight the pastor will give us today, but on the receiving of the body and blood of Christ. Our focus isn’t on a sermon that will hold our attention, but on the sacrifice Christ made for us so that we can have a relationship with Him. Instead of looking for easy to follow life application principles in outline form, we’re examining our conscience and confessing our sins, first corporately, then personally. We’re clearing our consciences and receiving forgiveness. We’re taking time to examine ourselves. And as we are called to remember Christ’s death for our sins, we are reminded that grace is not cheap. It cost a man his life and the gravity of offending a holy God and what it took to redeem us is put back into the forefront of our minds. In so many evangelical Protestant churches, having a specific and intentional time of confession is rare. I can recall several weeks going by without such an instruction from the pulpit unless they were talking to the unsaved during an altar call. How often does your church have a time set aside to do this?
I've mentioned over the last few months that my appreciation for this approach has grown, but I don't think it was until a recent conversation with someone about the matter that I was able to really express for sure that it's not a phase. It's not just a matter of personal taste for me. The feelings aren't going away. I'm slowly becoming convinced that the wisdom of our centuries of forefathers in the faith still holds true today. We need to keep the Cross at the forefront of our worship. And not just an abstract, intellectual assent or understanding, but in our actions and in the receiving of His body, broken for us and His blood, poured out for our redemption. So my verdict is, we've reordered the worship service to our own hurt and we're missing out big time.
But let me put the question to you. First, does anyone know where the practice of orienting the Sunday worship service around the sermon started? And second, do you think it was a wise thing for us to do?
20 February 2008
Prayers
I've enjoyed using the prayers in the Book of Common Prayer, particularly the Morning and Evening Prayers from the 1928 BCP. But while I don't mind using the more formal language (Thee, Thy, Thine, etc.) for prayers in corporate settings, it seems too formal during personal prayer times. So I updated the language a little. Mainly just losing the archaic pronouns and a few other terms while keeping the prayers mostly as is. Some may hate it, but I thought I'd put it out there for those that might enjoy using it.
Morning and Evening Prayers (PDF file)
Again, I hope I haven't committed some kind of sacrilege in doing this. I just wanted something that sounded a little bit closer to how I actually talk to God, only more eloquent. ;)
One other thing: I've been contemplating migrating to Wordpress for this blog. Anyone got any pros and cons for either? Preferences?
Morning and Evening Prayers (PDF file)
Again, I hope I haven't committed some kind of sacrilege in doing this. I just wanted something that sounded a little bit closer to how I actually talk to God, only more eloquent. ;)
One other thing: I've been contemplating migrating to Wordpress for this blog. Anyone got any pros and cons for either? Preferences?
20 January 2008
So you call yourself an traditionalist?
Well, for various reasons mostly surrounding the children's program, we decided that the Anglican church we've been attending probably isn't the place for us. We haven't ruled it out down the road, but feel it's probably best to look at some other places.
Today, one of my girls was sick with a cold so my wife told me I could go to church and she would stay home with the kids. I could even visit somewhere and do some "recon" on it. So I did. There was another Anglican parish in town so I decided to go visit it today. From what I could see on their website, it appeared to be more traditional than the one we had been going to. But I was intrigued and headed out in the 20-degree weather to check the place out.
It's funny. All this time as I've been blogging about coming to love liturgy and hymns and tradition, I was beginning to feel like a Renaissance Man of sorts. I thought I had really come to appreciate and get more out of a traditional, liturgical service. I felt more engaged in worship than I had at my contemporary evangelical church. Well, I've learned there's tradition, and then there is TRADITION.
First, the parish is quite small. The evangelical non-denominational church I'd attended before we moved had about 3000 people (including children) there on a Sunday morning for one of the three services. The contemporary Methodist church we'd been going to before starting on this new church hunt has about 6000 in total attendance for all the services they have on a Sunday morning. The Anglican church we've been attending the past couple of months probably has about 450 or so. I walked in today to a church of about 20. Now it could have been lower because of the bitter cold, but it couldn't be much bigger as the size of nave probably would hold 120 max.
Second, these Anglicans aren't satisfied with the 1979 Book of Common Prayer and any of the rites therein. Nor is the 1982 Hymnal suitable. They use the 1928 BCP and the 1940 Hymnal. The language is more "archaic" (think King James Version). The priest (they refer to him as "Father") spends much of the time facing the altar with his back to the congregation. There seems to be even more formality and ritual involved such as people genuflecting toward the altar before entering the pew, many made the sign of the cross at various times similar to Catholics. At some point, the priest even rang a bell or chime during one of the prayers or readings he was doing. It also appears he preaches based on the lectionary.
Now, I don't want to sound as if I'm saying there's anything wrong with these things. But it's definitely another leap back in time compared to anything I've experienced. The Methodist church of my upbringing was fairly "high church" (for Methodists anyway) on Sunday mornings and I even recognized some of the readings as strikingly similar today to those back then. And the other Anglican church was another big step in that direction. But this is just far beyond anything I'm used to. It made me realize that while compared to my parents and in-laws and most of my friends I may seem traditional, I'm in the minor leagues.
All of this said, in the end, it's not the reason that I won't be bringing my family there for a follow up visit. The preaching was rather uninspiring despite a good text to base it on from the lectionary. And aside from a couple of teenagers and a handful of young kids, I was by far the youngest person there. They don't have any children's program to speak of. They seem like sweet folks though and were all too eager to welcome me and even openly state that they really want and need more young couples. Barring some big time change of heart from God, I just wasn't feeling drawn to the place.
So the search continues. And any visions I had of myself as some big time traditionalist have been been thoroughly put to rest.
Today, one of my girls was sick with a cold so my wife told me I could go to church and she would stay home with the kids. I could even visit somewhere and do some "recon" on it. So I did. There was another Anglican parish in town so I decided to go visit it today. From what I could see on their website, it appeared to be more traditional than the one we had been going to. But I was intrigued and headed out in the 20-degree weather to check the place out.
It's funny. All this time as I've been blogging about coming to love liturgy and hymns and tradition, I was beginning to feel like a Renaissance Man of sorts. I thought I had really come to appreciate and get more out of a traditional, liturgical service. I felt more engaged in worship than I had at my contemporary evangelical church. Well, I've learned there's tradition, and then there is TRADITION.
First, the parish is quite small. The evangelical non-denominational church I'd attended before we moved had about 3000 people (including children) there on a Sunday morning for one of the three services. The contemporary Methodist church we'd been going to before starting on this new church hunt has about 6000 in total attendance for all the services they have on a Sunday morning. The Anglican church we've been attending the past couple of months probably has about 450 or so. I walked in today to a church of about 20. Now it could have been lower because of the bitter cold, but it couldn't be much bigger as the size of nave probably would hold 120 max.
Second, these Anglicans aren't satisfied with the 1979 Book of Common Prayer and any of the rites therein. Nor is the 1982 Hymnal suitable. They use the 1928 BCP and the 1940 Hymnal. The language is more "archaic" (think King James Version). The priest (they refer to him as "Father") spends much of the time facing the altar with his back to the congregation. There seems to be even more formality and ritual involved such as people genuflecting toward the altar before entering the pew, many made the sign of the cross at various times similar to Catholics. At some point, the priest even rang a bell or chime during one of the prayers or readings he was doing. It also appears he preaches based on the lectionary.
Now, I don't want to sound as if I'm saying there's anything wrong with these things. But it's definitely another leap back in time compared to anything I've experienced. The Methodist church of my upbringing was fairly "high church" (for Methodists anyway) on Sunday mornings and I even recognized some of the readings as strikingly similar today to those back then. And the other Anglican church was another big step in that direction. But this is just far beyond anything I'm used to. It made me realize that while compared to my parents and in-laws and most of my friends I may seem traditional, I'm in the minor leagues.
All of this said, in the end, it's not the reason that I won't be bringing my family there for a follow up visit. The preaching was rather uninspiring despite a good text to base it on from the lectionary. And aside from a couple of teenagers and a handful of young kids, I was by far the youngest person there. They don't have any children's program to speak of. They seem like sweet folks though and were all too eager to welcome me and even openly state that they really want and need more young couples. Barring some big time change of heart from God, I just wasn't feeling drawn to the place.
So the search continues. And any visions I had of myself as some big time traditionalist have been been thoroughly put to rest.
19 December 2007
I just want to know
I'm frustrated.
And the more I read and pray the more frustrated and desperate I become.
I envy my friend who converted to Catholicism. I really do. He's settled on this and happy. I'm neither. The matter isn't settled for me. Not in my head, not in my heart. I'm unhappy with my own personal spiritual life and frustrated with the confusion. I can't seem to reconcile all the conflicting data. Meanwhile I just want to be closer to God but don't seem to feel that happening. And the old evangelical standbys of "just read your Bible and pray" or "have a daily quiet time" aren't cutting it. It's just not that simple. At least not for me.
We like the Anglican church we're attending, but we're torn. Still trying to sort out what's best for the kids and wishing we could combine parts of the Methodist church we were attending (specifically that children's program) with the liturgy and reverence here. I wish I knew more of the hymns. And it would be nice to feel more settled on the question of paedobaptism.
This is hard. I think I believed I was done wrestling with the big theological issues after I got past my "cage-phase" Calvinist years. I couldn't have been more wrong. And while at times it's stimulating and exciting, right now it's tiring and frustrating and confusing.
And I think this is the best I'm going to be able to do to put the myriad thoughts swirling around in my head into words. Please pray for me and my family.
And the more I read and pray the more frustrated and desperate I become.
I envy my friend who converted to Catholicism. I really do. He's settled on this and happy. I'm neither. The matter isn't settled for me. Not in my head, not in my heart. I'm unhappy with my own personal spiritual life and frustrated with the confusion. I can't seem to reconcile all the conflicting data. Meanwhile I just want to be closer to God but don't seem to feel that happening. And the old evangelical standbys of "just read your Bible and pray" or "have a daily quiet time" aren't cutting it. It's just not that simple. At least not for me.
We like the Anglican church we're attending, but we're torn. Still trying to sort out what's best for the kids and wishing we could combine parts of the Methodist church we were attending (specifically that children's program) with the liturgy and reverence here. I wish I knew more of the hymns. And it would be nice to feel more settled on the question of paedobaptism.
This is hard. I think I believed I was done wrestling with the big theological issues after I got past my "cage-phase" Calvinist years. I couldn't have been more wrong. And while at times it's stimulating and exciting, right now it's tiring and frustrating and confusing.
And I think this is the best I'm going to be able to do to put the myriad thoughts swirling around in my head into words. Please pray for me and my family.
05 December 2007
Peace
We're continuing to enjoy the Anglican church. The liturgy is pretty and I like that I actively participate throughout the service rather than just during the singing portion in the beginning.
But I think beyond any of the philosophical or theological arguments for a liturgical service or anything like that, right now the thing I am enjoying most is the quiet and the reverence. It gives me a sense of peace and calm. I don't think I realized how sometimes the contemporary style with all that goes with it added to the frenetic feeling you get from life and work and raising kids and all that stuff. Something about the way things are done in a more traditional, liturgical setting feels like I stepped out of this crazy world for 90 minutes and can take a breath, pause, reflect, hear, repair. The setting, unlike your average modern worship center that could just as well be a local concert hall or school auditorium, gives you a visual indication from the minute you walk in that you've stepped into a place that is "other than." It's set apart for worship and you can leave the craziness of your everyday life outside for a few sweet minutes and meet with God.
It's not that I didn't get that from previous church experiences at all. Just the act of going to worship and hearing the Word taught well and taught faithfully is rejuvenating and life-giving. And sometimes the upbeat songs were encouraging when I was down or worried. But I've come to appreciate stillness and quiet, reflection and contemplation and that's what I'm getting right now from this experience.
I know that liturgy is just as much about what you offer to God as what you receive. And I hate to focus only on what I'm getting out of it. But it's where I am right now in my thoughts. I'm being drawn in and it's making me hunger for more of it. We may not end up staying here with this particular parish, but I hope we do or if not, God will help us find a place similar where He wants us planted and taking root.
But I think beyond any of the philosophical or theological arguments for a liturgical service or anything like that, right now the thing I am enjoying most is the quiet and the reverence. It gives me a sense of peace and calm. I don't think I realized how sometimes the contemporary style with all that goes with it added to the frenetic feeling you get from life and work and raising kids and all that stuff. Something about the way things are done in a more traditional, liturgical setting feels like I stepped out of this crazy world for 90 minutes and can take a breath, pause, reflect, hear, repair. The setting, unlike your average modern worship center that could just as well be a local concert hall or school auditorium, gives you a visual indication from the minute you walk in that you've stepped into a place that is "other than." It's set apart for worship and you can leave the craziness of your everyday life outside for a few sweet minutes and meet with God.
It's not that I didn't get that from previous church experiences at all. Just the act of going to worship and hearing the Word taught well and taught faithfully is rejuvenating and life-giving. And sometimes the upbeat songs were encouraging when I was down or worried. But I've come to appreciate stillness and quiet, reflection and contemplation and that's what I'm getting right now from this experience.
I know that liturgy is just as much about what you offer to God as what you receive. And I hate to focus only on what I'm getting out of it. But it's where I am right now in my thoughts. I'm being drawn in and it's making me hunger for more of it. We may not end up staying here with this particular parish, but I hope we do or if not, God will help us find a place similar where He wants us planted and taking root.
26 November 2007
The Catechesis Of The Good Shepherd
I'm curious if anyone out there reading this is familiar with a children's program called The Catechesis Of The Good Shepherd. It's a Montessori learning method for ages 3-12. A brief description:
It is the children's Sunday School program at this Anglican church we're attending and I'm utterly unfamiliar with it and with the Montessori method of teaching. I want to make sure my kids will be getting meaningful instruction on God, Jesus, the Bible and so on at an age appropriate level. Any thoughts, helpful articles and especially personal experiences are heartily welcomed.
Thanks!
The Catechesis of the Good Shepherd is a faith formation experience for children ages 3-12. Based on the premise that God and the child share a relationship, the curriculum is designed to develop the religious potential of every child and produces in the child the desire to draw nearer to God.
The work of the Catechesis of the Good Shepherd is done in an Atrium. The Artium is more a place of worship than a traditional classroom. It is an environment created so that children can develop a living, personal relationship with God. The Atrium is a place where Jesus Christ is encountered by reading and reflecting on the Bible, through prayer and singing and by exploring the liturgy of the Word.
The Catechesis was developed more than 50 years ago in Rome, Italy, by Dr. Sofia Cavalletti, a Hebrew scholar and theolgian, and Gianna Gobbi, a Montessori educator. Today, this Montessori method of Christian formation exists in more than 22 countries.
The curriculum focuses on three age levels. Level One is for children ages 3 1/2 to 6; Level II is for ages 6 to 9; and Level III is for ages 9 to 12. Each level explores the fundamental theme of Covenant as reflected in the Bible and as we live it in our liturgy. Each level introduces 30 to 40 age-appropriate lessons which build on previous teachings.
It is the children's Sunday School program at this Anglican church we're attending and I'm utterly unfamiliar with it and with the Montessori method of teaching. I want to make sure my kids will be getting meaningful instruction on God, Jesus, the Bible and so on at an age appropriate level. Any thoughts, helpful articles and especially personal experiences are heartily welcomed.
Thanks!
15 November 2007
Experiencing liturgical worship
So, the past two weeks, my wife and I have attended an Anglican church here in town. The first week was sort of odd. I liked a lot of the service, particularly the liturgy surrounding the Eucharist. But it was not a normal week for them. It was their annual commitment Sunday where people are reaffirming their commitment to serve and their commitment to financial stewardship. Then they had an infant baptism. Then there was a fairly lengthy testimony from one of the older members who has been going through cancer treatment and to top it all off, it was All Saints Sunday and the assistant rector was delivering the sermon instead of the senior rector who I had heard before from message on their website. So between all of that and being completely unfamiliar with the liturgy and when to sing or when to respond, plus the service running long, we left with mixed feelings.
On a side note, if all that mattered was how we were treated, we'd have joined on the spot. Hands down it's the friendliest, most welcoming people I've ever encountered visiting a church. Anyone within a 20-foot radius managed to make their way over to us and warmly greet us. People sitting right behind us or on the row with us were helpful in pointing out where we were in the liturgy and where to go and what to do. Sweet, sweet people.
I wanted to return and at least experience what would be considered a "normal" Sunday for the church before making a decision. My wife wasn't so sure. I think when I said I wanted to visit a more traditional church, she wasn't envisioning quite as much tradition as I was. So we talked and she agreed to go the next Sunday as I had been assured via email correspondence with the senior rector that this Sunday would be more of a typical one for them and he would love to meet me afterward. I agreed that if we left and she still felt the same way about it, we'd go back to the contemporary church we'd been attending and see what God had in store for us there.
Well, we went this past Sunday and again, I really liked it. Being more used to the order and "rhythm" of things the second time, we didn't feel so lost and confused. The rector's sermon was excellent. Such strong, Biblical preaching and teaching. And again, the liturgy of the Eucharist was so reverent and worshipful and I just love partaking of the Lord's Supper every week. We met the rector and his wife and liked them a lot. They seem like genuinely caring people.
But I wasn't sure what my wife thought.
So we're talking on the way home and I ask her how she felt about it this week and she said that no one was more surprised than her, but she really, really enjoyed it. She felt more comfortable. We sat a little further back and in a weird way, not getting so much attention made her feel less "watched" and more able to just take it all in. She enjoyed the sermon and the hymns. It was a good all around experience. After making sure she wasn't just saying what I wanted to hear and that it's truly how she felt, we have decided to commit to attending for a least the next month. We want to find out more about their children's program and maybe meet with the rector and find out more about their particular place in the Anglican communion, more details on the doctrinal beliefs and so on. So I'm excited.
Just be in prayer for us as we seek God on where He wants us. And pray that we will be able to dig deeper into all that a liturgical approach to worship has to offer.
On a side note, if all that mattered was how we were treated, we'd have joined on the spot. Hands down it's the friendliest, most welcoming people I've ever encountered visiting a church. Anyone within a 20-foot radius managed to make their way over to us and warmly greet us. People sitting right behind us or on the row with us were helpful in pointing out where we were in the liturgy and where to go and what to do. Sweet, sweet people.
I wanted to return and at least experience what would be considered a "normal" Sunday for the church before making a decision. My wife wasn't so sure. I think when I said I wanted to visit a more traditional church, she wasn't envisioning quite as much tradition as I was. So we talked and she agreed to go the next Sunday as I had been assured via email correspondence with the senior rector that this Sunday would be more of a typical one for them and he would love to meet me afterward. I agreed that if we left and she still felt the same way about it, we'd go back to the contemporary church we'd been attending and see what God had in store for us there.
Well, we went this past Sunday and again, I really liked it. Being more used to the order and "rhythm" of things the second time, we didn't feel so lost and confused. The rector's sermon was excellent. Such strong, Biblical preaching and teaching. And again, the liturgy of the Eucharist was so reverent and worshipful and I just love partaking of the Lord's Supper every week. We met the rector and his wife and liked them a lot. They seem like genuinely caring people.
But I wasn't sure what my wife thought.
So we're talking on the way home and I ask her how she felt about it this week and she said that no one was more surprised than her, but she really, really enjoyed it. She felt more comfortable. We sat a little further back and in a weird way, not getting so much attention made her feel less "watched" and more able to just take it all in. She enjoyed the sermon and the hymns. It was a good all around experience. After making sure she wasn't just saying what I wanted to hear and that it's truly how she felt, we have decided to commit to attending for a least the next month. We want to find out more about their children's program and maybe meet with the rector and find out more about their particular place in the Anglican communion, more details on the doctrinal beliefs and so on. So I'm excited.
Just be in prayer for us as we seek God on where He wants us. And pray that we will be able to dig deeper into all that a liturgical approach to worship has to offer.
25 October 2007
I'm not dead
Just ruminating on some things. When I have something coherent to put out there regarding what's going on in my head, I'll be here with bells on. In the meantime, due to a very generous reader and friend, I'm reading The Meaning of Tradition by Yves Congar and The Spirit And Forms of Protestantism by Louis Bouyer.
And I'm exploring a conservative Anglican church here in town. I think I want to visit. Part of me resists because it only plays into the "mutt" reputation I have when it comes to churches. But, I think I'd like to at least try and experience a more liturgical, historically rooted way of worship and I'm just not at a place where a Catholic church would be an honest option or make sense for me.
Lord, give me guidance, grant me wisdom.
And I'm exploring a conservative Anglican church here in town. I think I want to visit. Part of me resists because it only plays into the "mutt" reputation I have when it comes to churches. But, I think I'd like to at least try and experience a more liturgical, historically rooted way of worship and I'm just not at a place where a Catholic church would be an honest option or make sense for me.
Lord, give me guidance, grant me wisdom.
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